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Astavakra Samhita
(Astavakra Gita)
Translated by Swami Nityaswarupananda
3. Test of Self-Realization
En español: 03-prueba-de-la-autorrealizacion.htm
1. Having known yourself as really indestructible and One, how is it that you, knower of Self and serene, feel attached to the acquisition of wealth?
2. Alas, as greed arises from the illusion of silver caused by the ignorance of the mother of pearl, even so arises attachment to the objects of illusory perception from the ignorance of the Self.
3. Having known yourself to be That in which the universe appears like waves on the sea, why do you run about like a miserable being?
4. After hearing oneself to be Pure Consciousness and surpassingly beautiful, how can one yet be deeply attached to sensual objects and thus become impure?
5. It is strange that the sense of ownership should still continue in the wise one who has realized the Self in all, and all in the Self!
6. It is strange that one abiding in the supreme non-duality and intent on liberation should yet be subject to lust and weakened by the practice of amorous pastimes!
7. It is strange that knowing lust to be an enemy of Knowledge, a man who has grown extremely weak and reached his last days, should yet be eager for sensual enjoyment!
8. It is strange that one who is unattached to the objects of this world and the next, who discriminates the eternal from the transient, and who longs for emancipation, should yet fear dissolution of the body!
9. Feted and feasted or tormented, the serene person ever sees the Absolute Self and is thus neither gratified nor angry.
10. The high-souled person witnesses his own body acting as if it were another's. As such, how can he be disturbed by praise or blame?
11. Realizing this universe as mere illusion and losing all curiosity, how can one of steady mind yet fear the approach of death?
12. With whom can we compare that great-souled one, who is content with Self-knowledge and does not hanker even after liberation?
13. Why should that steady-minded one who knows the object of perception to be in its very nature nothing, consider one thing acceptable and another unacceptable?
14. He who has given up worldly attachment from his mind, who is beyond the pairs of opposites, and who is free from desire – to him no experience coming as a matter of course causes either pleasure or pain.